The 五行 wu xing five elements (phases) and the cyclic movement of yin yang阴阳(陰陽)

As I already said for me the five elements theory simply don’t match the yin yang and their others derivatives ( 4 images 四象si xiang, eight trigrams, 八卦 ba gua, the hexagrams 卦 gua of the Yi Jing (I Ching) 易经 (易經)). If we cannot classify the five elements in yin and yang, we can compare a cycle using the two.
There’s divisions of cyclic movements, as the day and the year or directions, generally giving 土tǔ earth a complete different meaning (like the center in the directions), or putting earth between the other 4 elements, and other strategies, But for me is clear, the circle of creation should be followed; and there’s no water generates earth, generates wood, generates earth, etc. or giving a completely different attribute different from the others with a supposed average.
Then we have clearly a cycle: 水木火土金, in a clockwise movement, and then the cycle repeats. For me too there is no preponderance of an element over another, so the five elements have the same “size”: 1/5. Water and fire are probably full yin and full yang; I would like to give full yang the value of 1 and yin 0 or 2 (the cycle continues 3 yang, 4 yin, etc.), based on the numerology used in giving the lines numeric values for the Yi Jing lines.
Now we only need to arrange the proper values of the five elements. If water is full yin and fire full yang, we know that the range of the values go from 1 to 0.6 fire, 0.6 to 0.2 wood, 0.2 to 1.8 water; or go from 1.2 to 0.8 fire, 0.8 to 0.4 wood, 0.4 to 2 or 0 water. We are tempted to give the arrangement so earth will be 1.3 to 1.7, the equilibrium of earth but I will explain why this could be not used. The most probable arrangement is to give yang and yin getting most of the upper and lower part respectively but with equal quantity; then we would find the values 1.9 or -0.9 to 0.3 water, 0.3 to 0.7 wood, 0.7 to 1.1 fire, 1.1 to 1.5 earth, 1.5 to 1.9 metal, and then continue 1.9 to 2.3 water, etc. Then earth is a little more “yang”, in the upper part, but to compensate de direction is going to yin, the so called “balance”.